Introduction.
- The true attitude of a servant was expressed in the 1981
December issue of the Reader's Digest in an anecdote about Mrs Emily Wilson. ‘John Kenneth Galbraith, in his
autobiography, A Life in Our Times, illustrates the devotion of Emily Gloria
Wilson, his family's housekeeper: It had been a wearying day, and I asked Emily
to hold all telephone calls while I had a nap. Shortly thereafter the phone
rang. Lyndon Johnson was calling from the White House. "Get me Ken Galbraith.
This is Lyndon Johnson." "He is sleeping, Mr. President. He said not to disturb
him." "Well, wake him up. I want to talk to him." "No, Mr. President. I work
for him, not you." When I called the President back, he could scarcely control
his pleasure. "Tell that woman I want her here in the White House."' What does it mean to be a servant? It
means being committed to serving and doing your master's will above all things.
Everyone who loves the Lord is a servant of the Almighty and doing his will should
to be their highest priority. Serving the Lord must always be seen as a great
privilege and never as a burden.
- The Apostle Paul opens his epistles to the Romans,
Philippians and Titus by introducing himself as, Paul, a bondservant of Jesus Christ. A bondservant denotes a man
who is not at his own disposal, but is his master's purchased property. Bought
to serve his master's needs, to be at his beck and call every moment, the
slave's sole business is to do as he is told. Christian service therefore
means, first and foremost, living out a slave relationship to one's Saviour. Paul
in 1 Corinthians 6:19-20 says, ‘do
you not know that your body is the temple of the Holy Spirit who is in you, whom you have from
God, and you are not your own? For you were bought at a price; therefore
glorify God in your body and in your spirit, which are God's.' Christians
belong to Christ and owe him the full and humble service of their hearts,
minds, wills, and bodies. Describing His own ministry, Jesus said: "For even the Son of man did not come to be
served, but to serve, and to give His life as a ransom for many." (Mark 10:45). If we are Christians,
then we have been saved to be servants of the Lord Jesus. Paul in 2
Corinthians 9:19 says, ‘For though I am free from all men, I have made myself a slave to all, that I might win the
more.' Paul said these words at a
time when every second man was a slave. Paul was not a slave; he was a free man
but made himself the slave to all in order to win more for Christ.
- In Luke 1:26-38 the angel Gabriel tells
Mary that she has been chosen by God to be the mother of Jesus. Mary's three responses
are firstly fear in seeing the angel,
then puzzlement in being told that
she will give birth to a son, and then thirdly submission saying, ‘Behold
the maidservant of the Lord! Let it be according to your word.' The
greatness of Mary's faith needs to be seen in her willing submission as a
servant to the will of her Lord and Master.
1.
Servants of God are prepared to carry the cost of serving their beloved
Lord.
- The angel Gabriel told Mary that through the power of
God the Holy Spirit coming upon her she would fall pregnant and give birth to
Jesus who would be the Son of God. Mary submitted to the will of God even
though from a human point of view it had the potential to destroy her life. The
fact of her pregnancy had huge consequences in community and family life. The
seriousness of sexual sin according to Scriptures was still upheld. Mary would
have known that her friends, neighbours, and family would probably brand her an
adulteress. In the best case scenario she could have anticipated some form of
persecution, snide remarks, ridicule, scorn, derision and contempt from the
villagers. In the worst case scenario she could have been charged, judged and
punished by the zealots according to Deuteronomy 22:13-15, which says, ‘If a man meets a virgin in a city and has
sexual relations with her, but she is engaged to another man, you must take
both of them to the city gate and put them to death by throwing stones at them.
Kill the girl, because she was in a city and did not scream for help. And kill
the man for having sexual relations with another man's wife. You must get rid
of the evil among you.' (The New Century
Version.) We need to accept that if we had been among those who first
heard Mary's story of the visitation by the angel Gabriel we would had
difficulty believing her and would have been very sceptical. Mary would have
known that being pregnant would have had real consequences and that being put
to death or ostracised by the community were possibilities. In some ways that
attitude of the community in which Mary lived can be likened to the present
situation in Saudi Arabia
were anyone converting from Islam to Christianity can expect to be put to death
or totally shunned. Mary knew the consequences of doing God's will, yet in
faith submits to her Lord.
- Mary would have known the fact of her pregnancy had the
potential to end her engagement to Joseph. Matthew 1:18-19 gives us a clear indication
of Joseph's intensions, ‘This is how the
birth of Jesus Christ came about. His mother Mary was engaged to marry Joseph,
but before they married, she learned she was pregnant by the power of the Holy
Spirit. Because Mary's husband, Joseph, was a good man, he did not want to
disgrace her in public, so he planned to divorce her secretly.' Engagements
according to custom at the time of Jesus' birth were far more binding than
today, and a breaking off of an engagement was considered equal to a divorce.
Engagements were broken only if there was a serious and scandalous problem. A
young woman who had a child out of marriage was often so stigmatised and
scandalised that no man would desire to marry her. We also need to remember
that Mary would not have had access to Centre-link and welfare entitlements
that single mothers have in Australia.
From a human point of view Mary could easily have ended up destitute and seeking
refuge among outcasts and lepers. Mary would have known this and yet in faith
she submits to the will of the Lord.
- How did Mary's father and mother react to the news that
their unmarried daughter was pregnant? We can safely assume that the marriage
between Joseph and Mary had been arranged by their parents. Joseph and Mary
would have consented to the marriage even though they were young. In all
probability Joseph would have been in his late teens while Mary would have been
somewhere between 14-16 years old. Following the custom of that day Joseph's
father would have paid half the dowry at the engagement and the on the day of
the marriage the remaining portion of the dowry would be paid. It was not
uncommon for parents to disown their daughters if they brought the shame of an
illegitimate child on the family name. How did the wider family of uncles and
aunts react? Are we meant to read between the lines in the record of the census
ordered by Augustus Caesar? In order to register in the census Joseph and Mary
had to travel to Bethlehem.
The event of the census explains why the inn was full. The fact that
hospitality was one of the very strong aspects of Jewish life raises a
question, why were Joseph and Mary not invited to stay with relatives? There is
every reason to believe that Mary like Joseph was of the line of David. This
means that all the families of Joseph and Mary would have had to travel to Bethlehem for the census.
In all probability both Joseph and Mary had family in Bethlehem, yet no family member offers them
hospitality. Could it be that the family would have nothing to do with them?
The narrative of the birth of Jesus gives the impression that Joseph and Mary
were alone when the baby was born. The birth of a baby particularly a son was
reason for a great celebration particularly by the grandparents, but the
Scripture is silent on this matter. It is possible that Joseph and Mary were
cut off by the families due to her pregnancy. Mary would have known that such
consequences were a real possibility, yet in faith she submitted to her Lord
and was willing to carry the cost.
- It is highly probable that Mary was confused by what the
Lord was asking her to do. The Scriptures strongly advocate sexual purity, yet
Mary's pregnancy strongly suggested to others that she was not sexually pure.
With the hind-sight of the New Testament we know that the Saviour had to be
born of a woman under the law, and that he had to be sinless. Had Jesus been
naturally conceived he would have been corrupted by a sinful nature and
therefore would need salvation like all other men and women. In order to make atonement
and to be the propitiation for our sin Jesus had to be without sin; therefore
he could not have a biological father. Mary may not have understood this
theological answer, but it did not stop her from submitting to God's will. Mary
was prepared to trust God even when his plan and purpose were unclear. Being
confused can be costly in the sense that it causes stress and anxiety. Mary was
prepared to bear the cost of being confused.
- On the eighth day after Jesus was born Joseph and Mary
took Jesus to the temple to be circumcised. It was in the temple courts that
they met the godly Simeon who by the power of the Holy Spirit recognised Jesus
as the promised Messiah. Listen to what Simeon tells Mary, "Behold, this Child is
destined for the fall and rising of many in Israel, and for a sign which will
be spoken against (yes, a sword will pierce through your own soul also), that
the thoughts of many hearts may be revealed." Simeon warns Mary that she
will pay a high cost in pain and hurt as Jesus fulfils the work that the Father
sent him to do. Mary was a woman of remarkable faith and therefore says, "Behold the maidservant of the Lord! Let it
be to me according to your word." Mary is a wonderful example to us of a
faithful servant who was willing to submit to the will of her loving Master
even when the cost was particularly high. Every Christian is a servant of King
Jesus and must be willing to submit to the will of the Saviour even if the cost
is high.
2. God's grace towards his faithful
servants is always more than sufficient.
- The task the Lord gave Mary carried a high cost. Our
loving Lord never assigns a task to us without providing enabling, encouraging
and sustaining grace. The Lord knows all things; therefore he knows our
weaknesses, failings, faults and struggle with sin and provides great grace so
that we can glorify him. God's grace towards Mary is remarkable and ought to
encourage all God's servants. Mary was and remained an ordinary woman; a woman
born with a sinful nature and in need of a Saviour. The Lord's grace towards
Mary can be seen in at least seven ways.
- The
angel Gabriel not only gave her the news concerning the birth of Jesus, he also
ministered to her. Listen to his greeting to Mary, "Rejoice, highly favoured one,
the Lord is with you; blessed
are you among women!" He
tells her to rejoice, which is to
give thanks and praise to the Lord. Mary is to rejoice because the Lord is with her; she would know his
presence and feel his hand upon her life. God would be with her as he was with
Noah, Abraham, Moses, Joshua, David, Elijah and all the others he called to a
special task. Mary was to rejoice as she was a highly favoured one. The Lord had given Mary grace so that she
could face any trial, difficulty or hardship. Mary was not to face the task the
Lord had given her in her own strength but in the strength of God's grace. The
words of Luke 1:30 are
spoken to comfort Mary. ‘Do not be
afraid, Mary, for you have found favour with God.' This is a reassurance of the Lord's love
towards Mary, and a call for her to trust him. When Mary is told, ‘Do not be afraid' it was to alleviate
her fear in seeing the angel, and also not to be afraid of the task the Lord
had given to her. God in his grace assures Mary that he will be with her, and
will lovingly meet her every need as she does his will and fulfils her task.
- The
Lord in his grace through the angel Gabriel tells her that her aunt Elizabeth
is six months pregnant. It is clear that this information was given to Mary so
that she would go and visit Elizabeth.
God in his grace revealed to Elizabeth
that Mary was pregnant with the Messiah. Elizabeth
would have believed Mary's story of how she became pregnant and given her great
support and encouragement. Mary stayed with Elizabeth for 3 months, which we can assume
means that Mary's visit ended after the birth of John the Baptist. There can be
no doubt that these two women would have built each other up in the Lord as
they fellowshipped together. I have no doubt that Mary learned a lot about ‘women's business' from Elizabeth. God in his
loving grace strengthened Mary spiritually and prepared her practically for the
birth of Jesus.
- God's
grace towards Mary can be seen in the assurance that he gave to Joseph. Listen
to Matthew 1:20, "Joseph, son of David, do not be
afraid to take to you Mary your wife, for that which is conceived in her is
of the Holy Spirit." Joseph would be her husband and know that his wife was a
godly and truthful woman as the baby she carried was conceived by the Holy Spirit.
Joseph and Mary would have supported each other in the Lord as they passed
through a very difficult trial.
- The
fourth way God's grace is evident is found in the shepherds who came to see the
new born babe after angel pronounced, " For there is born to you this day in
the city of David a Saviour, who is Christ the Lord." And the multitude of
angels sang, "Glory to God in the highest, and on earth peace, goodwill
toward men!" If Joseph and Mary had any doubts about God being with them then
the report of the shepherds would have swept them away. It is important that we
take note that the Shepherds widely publicized what happened on the night Jesus
was born. Would the report of the shepherds have softened the critical and
judgemental attitude of the people of Bethlehem?
I think the fact that Mary and Joseph stayed on in Bethlehem indicates that this happened.
- When Joseph
and Mary heard the witness and testimony of Anna and Simeon they would have been
blessed and their faith greatly strengthened. Can you imagine the joy Joseph
and Mary would have experienced when these two old godly servants confirmed the
work the Lord was doing in the birth of Jesus? If they had endured a flood of
criticism then the words of Anna and Simeon would have refreshed and restored
their souls. God's grace was constantly supporting and encouraging these two
very young servants.
- God's
grace is clearly seen in the visit of the wise men from the East who came to
worship the King of the Jews. Listen to the report in Matthew 2:11, ‘And when they had come into the house, they saw the young Child with
Mary His mother, and fell down and worshiped Him. And when they had opened
their treasures, they presented gifts to Him: gold, frankincense, and myrrh.'
Notice they entered a house, not a
stable and they saw a young child not a baby. Joseph and Mary continued to live
in Bethlehem
for another 18 months to two years. The visit of these prominent gentiles to
worship Jesus would have greatly encouraged Joseph and Mary. They brought a
very special ‘baby-bonus' to a young
couple who were probably struggling to make ends meet. God's grace had provided
a blessing to their hearts and their financial needs.
- We
cannot miss God's grace in the visit of the angel in a dream to instruct Joseph
and Mary to flee from the murderous wrath of Herod by going to Egypt.
(Matthew
2:13-23) After the danger had passed the angel again appears in a dream
and instructs Joseph to return to Israel
and settle in Galilee. I think it is
significant that the Lord gives these instructions to flee to Egypt and to settle in Galilee
to Joseph. Seeing the hand of God protecting and providing for this couple is
truly wonderful, but we must not overlook the fact that the Lord respected
Joseph as the head of the home. Mary was to be like all other wives and submit
to her husband. I think the gifts of gold, myrrh and frankincense were used to
finance their flight to Egypt.
The Lord in his grace provided the finance before the expense arose. I can
imagine Joseph and Mary repeatedly saying, the
Lord is with us, and his grace is sufficient, praise his holy name.'
Conclusion.
God's grace towards Joseph and Mary was not unique. It was
the same grace that all God's servants in the Old Testament received from the LORD. It is the same grace every servant of the
LORD can expect today. God will be with
you and his grace will be sufficient no matter how tumultuous your life might
be. The record of God's grace towards Joseph and Mary ought to fill you with
Biblical hope. Live each day with a confident expectation that the LORD who
is with you will take action for your good and to accomplish his purposes. Love
God with all your heart, mind, soul and strength and give him praise for his
grace towards you in Christ Jesus.