Introduction.
- For a television programme on Christmas Day three ministers from the Anglican, Roman Catholic and Uniting Church were asked, ‘What does Christmas mean to
you?' Not one spoke of the birth of Jesus, as the Saviour coming to save
his people from their sins. All three were very politically correct and placed
the emphasis on doing good deeds towards those less fortunate than yourself.
Their responses annoyed me and caused me to wonder what I would have said if I
was given the opportunity to speak on national television? As I thought about
this the text that came to mind was Romans 1:16-17, where Paul says, ‘For I am not ashamed of the gospel of
Christ, for it is the power of God to salvation for everyone who believes,
for the Jew first and also for the Greek. For in it the righteousness of God
is revealed from faith to faith; as it is written, "The just shall live by faith."' Can you and I say, ‘I am not ashamed of the gospel of Christ? Is
this your clear and firm conviction? Do you have absolutely no shame about the
gospel of Christ?
- The experience of being embarrassed and ashamed is
terrible. For radio broadcaster Peter Rennie a spoonerism caused him great
embarrassment. In the 1960s when her Majesty Queen Elizabeth visited New
Zealand, it was his, job as a broadcaster to give the live description of events. His vantage point was on the main street of a small town where the queen was scheduled to pass. He carefully thought through his description of the scene, but his nervousness showed when he announced to the whole country, "And here comes her Majesty now, wearing a beautiful frummer sock!" The Duke of Edinburgh, standing next to him, momentarily lost his composure. His snort of laughter was also broadcast to the nation. In
a moment Peter Rennie felt like a fool, hid his face behind his hands and
wished the earth would open up and swallow him. We all know what it is to blush
with embarrassed - or to be ashamed of ourselves. We all try as best we can to
avoid being ashamed or embarrassed. The devil uses our strong desire to avoid
being ashamed or embarrassed to stop us talking about the gospel of the Lord
Jesus Christ.
1. The offence of the Gospel causes shame.
- When you read the Book of Acts it ought to be very obvious that the world to whom Paul preached found the Gospel offensive. The world made it clear that believing the gospel and preaching it was unacceptable and despicable. Preaching the gospel often stirred up other people to shame the Apostle Paul. There can be no doubt that preaching the gospel cast Paul in the worst possible light in the eyes of the world around him. It is important to note that Paul never modified his message to cause himself less shame. The Jews found the idea of a crucified Messiah so offensive that it was a major stumbling block to even listen to the gospel. The Greeks considered the idea of the Saviour dying as a substitute to secure the forgiveness of their sins as gross stupidity. A crucified Saviour was the most foolish concept they had ever heard.
- The Gospel was so offensive in apostolic times that you put your life on the line when you proclaimed the saving grace of Christ's work on the cross. Listen to 2 Corinthians 11:23-26 where Paul refers to the responses he got from the world as he preached the gospel of salvation to them,
‘...in stripes above
measure, in prisons more frequently, in deaths often. From the Jews five times
I received forty stripes minus one.
Three times I was beaten with rods; once I was stoned...' In all
these things the world sought to put Paul to shame. Paul's conviction about the gospel of Christ was so strong that he refused to become ashamed of himself as a slave of Jesus Christ. The world in a thousand different ways tells us that we should be ashamed of the Gospel of Jesus. To talk about sin is politically incorrect and you should be ashamed of yourself
if you suggest that all men and women are totally depraved sinners restrained
from wickedness by the common grace of God. You should be ashamed of the truth
about God's wrath being upon all wickedness. You should be ashamed of yourself
for thinking that the wicked will spend eternity in the horrors and terrors of
hell. That all men and woman deserve to die for their sins is offensive and
unacceptable to the world around us and we should be ashamed for even thinking such a thing.
- Why is the gospel of Jesus Christ offensive? The message
of the gospel is very confronting in that it unveils the truth about sin and
its dreadful consequences. The gospel tells unbelievers that they are so sinful
that they deserve to die and suffer in eternal hell. This means thinking of
yourself as no better than a mass murderer or terrorist who deserves to die for
his crimes. In order to see yourself as one who deserves condemnation all your
pride must be stripped away and replaced with shame. It means no longer
comparing yourself against other fallen sinners, but comparing yourself against
the perfect holiness of God. The gospel confronts unbelievers with the truth
that they are unacceptable to God, that his wrath is set against them, and that
it is only because God is full of grace and mercy that they do not find
themselves already in hell. The offence of the gospel lies in the proclamation
that all men and women are sinners and in desperate and vital need of
salvation. The gospel asks the individual to accept unconditionally that he
fully deserves to be condemned to endless suffering in hell. The cross of Jesus
declares that every sinner deserves to be punished for his sin and deserves to
be put to death on a cross as Jesus was. The gospel calls on sinners to be totally
ashamed of themselves before God. The Gospel is confronting as it convinces and
convicts them of their guilt for not loving God with all their hearts, minds,
souls, and strength. The sinful nature we are born with cannot acknowledge and
submit to this truth about ourselves as it means being ashamed of ourselves. The
gospel of Jesus demands that men and women be totally ashamed of themselves for
not believing and loving the Lord.
- The gospel does two things; it exposes the sinful
activity in those who do not believe, and it gives freedom from shame to those
who believe and embrace Christ. Jesus' life, by way of his teaching, example
and pro-active conduct constantly exposed the Scribes, Pharisees, and Sadducees
for their blatant hypocrisy. Jesus was hated because he brought shame upon
those who fraudulently represented his Father. Jesus shamed those who claimed
they loved God but rejected him by saying, ‘Why
do you not understand My speech? Because you are not able to listen to My word.
You are of your father the
devil, and the desires of your father you want to do. He was a murderer from
the beginning, and does not stand in the truth, because there is no truth in
him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.' Jesus
shames them by identifying Satan as their true father who directs their
actions. This truth was very confronting and full of shame. The Scribes,
Pharisees, and Sadducees sought to shame Jesus by falsely accusing him of blasphemy, beating
him, ridiculing and taunting him, stripping him of his clothes, scourging him with
a whip, torturing him in public, and made him look like a fool as people mocked
him on the cross saying, "You who
saved others, save yourself." The world will always seek to make
believers feel ashamed of the gospel of Christ Jesus and also of the Christ of
the gospel. You need to know that this is a strategy that the Devil constantly
uses.
2. The fruit of the Gospel removes shame.
- Is there such a thing
as false shame? We see a classic example of this in 2 Samuel 19. Absalom had
sought to usurp his father's throne, but was defeated and killed by soldiers
who were loyal to David. When David hears the news that Absalom had been killed
he mourns the death of his son saying, "O
my son Absalom-my son, my son Absalom-if
only I had died in your place! O Absalom my son, my son!" The affect
these words had on David's loving and loyal soldiers is recorded in 2
Samuel 19:2, ‘And the people
stole back into the city that day, as people who are ashamed steal away when
they flee in battle.' The soldiers felt ashamed for securing victory for
David over the rebellious, treacherous, and devious traitor Absalom. They were
ashamed of doing that which was good and right in the eyes of God. Why is the
person who blows the whistle on a corrupt college at work made to feel ashamed?
Why is the student who dobs in his friend for drug abuse made to feel ashamed?
Why is a man made to feel ashamed because he is poor? Why is a person made to
feel ashamed because of the colour of his skin? Why are Christians made to feel
ashamed for refusing to work on the Lord's Day? We live in a world that heaps
shame on actions that should be applauded. The world we live in is wallowing in
false shame.
- What did Jesus (whose sinless life made him shameless)
do with the shame that the world heaped on him? Listen to what Hebrews
12:2 tells us, ‘Who for the joy
that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the
throne of God.' How do you despise the shame others pour on you? Listen to John
Piper's comments on the concept of despising the shame others poured on
Jesus. ‘Jesus...said to the shame,
"Shame, I despise you. I will not yield to you. I will not give to you any
satisfaction. You may do with me whatever you please - in the short run - but I
will not obey you or follow you or give in to you. I despise you, shame, and
will not let you rule me." How could he do that? How can you do that?
Hebrews 12:2 says he did it "for the joy that was set before him."
Shame was stripping away every earthly support that Jesus had: his friends gave
way in shaming abandonment; his reputation gave way in shaming slander; his
decency gave way in shaming nakedness; his comfort gave way in shaming torture.
So, if his present supports were all being stripped away in shaming
persecution, how did he not capitulate to such shame? Hebrews 12:2 says, he set
his heart not on the supports of the present, but on the joy of the future
where very soon he would "sit down at the right hand of the throne of
God." Though he was being shamed, Jesus was not ashamed of his God and Father.
Why? Because God had power to save him from death and give him all-satisfying
glory at his right hand forever.' Jesus despised the shame being heaped on
him because it was false shame.
- False shame calls
on you to be ashamed of doing anything that honours and glorifies God by
submitting to the principles of his law. When you work through the issue of
false and true shame, it really comes down to whether you believe God or the
sinful nature? God names and shames all sinful behaviour, the sinful nature
shames all behaviour that glorifies God. Will you be ashamed of what is
approved by God, but frowned on by the world, or will you be ashamed of things
frowned on by the world but approved by God. Why was Paul unashamed of the
gospel? He was unashamed because ‘it is
the power of God to salvation for everyone who believes.' Paul knew the amazing power of God in the
gospel; therefore he was convinced and convicted about its truth and
effectiveness. Paul was willing to suffer for the sake of the gospel, also
willing to be misunderstood, and willing to be rejected and vilified, but was
never wiling to be ashamed of Christ and his glorious work. All the shame the
world would heap on those who love the gospel is false shame.
- How do you gain victory over the sense and feelings of
shame when you are being shamed for believing in Jesus and sharing the gospel? The first thing you need to do is
determine whether the shame you feel creeping into your heart and mind is true or
false shame. Check this by asking yourself whether or not the Lord would
approve of what you have done or are doing. The
second thing you need to do is to take time to think about the power of the
gospel to reconcile sinners to God, secure their adoption as sons and guarantee
eternal joy. No other religion or philosophy on the face of the earth has this
glorious power. There is no other Saviour who can take away your sins and
reconcile you to God. Only Jesus could do that glorious work. How can you ever
be ashamed of a gospel that reconciles sinners to the only true and living God?
Do you have absolute confidence in the gospel, - convinced that it can fulfil
every promise it makes? If you have such confidence you can never be ashamed of
the glorious gospel of Christ.
- Like the Apostle Paul every believer should have
absolute confidence in the gospel of Christ in which they believe. Believers
have experienced the power of the gospel in their own lives. There are four
things that you should know from your own experience:
- The power of God in the gospel of Jesus delivered me from the guilt of my sins. When Jesus died he atoned for all my sins,
past, present, and future. He suffered the condemnation my sinful life justly
deserves as my substitute in order to reconcile me to God.
- The power of God in the gospel of Jesus delivered me from the power and dominion of sin. In his work on the cross Jesus broke
the shackles that made me a slave to sin. Jesus defeated my wicked master and
set me free from his wicked dominion. I am free to please God by loving and
obeying him.
- The power of God in the gospel of Jesus delivered me from God's wrath. Jesus in his death on the cross made propitiation for my sin. His suffering and death appeased the righteousness, justice, holiness
and wrath of God. Jesus suffered the wrath of God I deserved in order to
appease God.
- The power
of God in the gospel of Jesus delivered me to fellowship with God. I know the presence of God; I commune with him
every day in prayer and he speaks to me from his Word. I know the indwelling of
the Holy Spirit who influences me everyday to be more and more like Jesus by
producing in me the fruit of love, joy,
peace, longsuffering, kindness, goodness, faithfulness, gentleness,
self-control.
If you are a believer you ought to have absolute confidence
in the power of God in the gospel, your own experience ought to testify to you
that you cannot be ashamed of such a glorious and liberating Gospel.
- Your confidence in the power of God in the gospel needs
to be robust enough to stand up to the criticism of the world against the
gospel. The way the world has sought to shame believers has changed over the
past 50 years. In the 60's believers were criticised for believing a gospel
with super-natural powers. In the 70's believers were criticised for believing
a gospel that came from the Bible which was full of myths, legends, contradictions
and errors. In the 80's believers were criticised for believing that absolute
truth existed. In the 90's believers were criticised for believing that truth
actually exists. Today believers are criticised for believing others are wrong
about what they believe in. You are shamed today not so much because you
believe, but because you are arrogant, bigoted and egotistical in claiming that
Christ's ways are the only ways. The accusation you face today is that you
should be ashamed for your lack of tolerance of other faiths and your
mean-spiritedness that declares that unless a person believes in Jesus Christ
he will be condemned forever in hell. This is the shame that the world will
pour on you directly and indirectly. Despise this false shame and never be
ashamed of the gospel of Christ.
Conclusion.
If Jesus was alive today he would be called a bigot for
saying, ‘I am the way, the truth, and the
life. No one comes to the Father except through me.' When the world tells
you that your claim that Christ Jesus alone saves sinners is intolerable,
accept it as a compliment, for the world is saying that you are like Jesus. If
the world shames you for believing Christ alone is the Saviour, take it as a
compliment for indirectly they are saying you are like the Apostles who said, "Nor is there salvation in any other, for
there is no other name under heaven given among men by which we must be saved." Do not be ashamed of the gospel of Christ as
it is the power of God to salvation for everyone who believes. Make it your
resolution for 2007 never to ashamed of the gospel of Christ.