Introduction.
Like us, believers in Crete
rubbed shoulders with unbelievers in the neighbourhood, at work and in the
market place. And like us they would have discussed politics, economics,
religion and the weather. Idle-talkers and
deceivers often hear false teachings
from friends and work-colleagues and then repeat them to their brothers and
sisters in the congregation. It is interesting to note that the false teachings
plaguing the church came from Jewish
fables and commandments of men who turn from the truth. Because of the
cultural influence of lying, deceiving, sensuality and financial greed the
Cretans were naturally intrigued by new, novel and unusual things and would try
anything to see if it worked. Jewish myths relating to weird and wonderful
things that their ancestors did were often used to introduce false teachings.
Jewish myths and the commandments of men were dressed up in pious and biblical
language. Those who embraced the false teachings were promised that they would
enjoy a higher, deeper and greater degree of spirituality and sense of eternal
security than they had in the Gospel. The false teaching always seems to offer more than the Gospel and many
believers foolishly yield to the deceitful temptation and follow the false
teaching. Paul concludes his argument against Idle-talkers and deceivers and
the false teaching they brought into the church in verses 15-16 where he
divides humanity into two categories; the
pure and the defiled. Titus needed to appoint blameless men who were pure to the office of Elder so that the
influence of the defiled would stop
destabilising sound doctrine. We need to consider the concepts of purity and
defilement to enable us to identify those who are pure and those who are
defiled.
The concepts of pure and defiled.
-
The
meanings of the words pure and defiled are plain. When we say that
something is made of pure-gold we mean that it is made up of gold
and nothing else, it is 100% gold, it is free from extraneous elements, it
is free from all foreign matter. Pure
in a religious sense means not to be
contaminated or polluted by sin. If you are pure it means that you are holy. To be defiled usually refers to a ceremonial uncleanness or a moral
deficiency which has lead to sin, and sin has made the person unclean and
unfit to worship God. The concept of being pure or defiled is
the same as that of being clean
or unclean before God. Whether a
person is clean or unclean is a matter that is not often spoken about or
thought about today. The idea of being clean or unclean before God becomes
irrelevant when the love of God is erroneously separated from his
holiness, justice and majesty. In modern theology the idea of God being
unapproachable by those who are defiled
by sin has disappeared and has been replaced a teaching that gives
everyone the right of access to God. By ignoring the teaching of the
Bible, popular modern theology has either elevated man to make him God's
equal or degraded God and brought him down to man's level. God according
to modern theology is no longer to be seen as One who is to be feared or
held in reverence, but rather as a good friend or a helper in daily life.
Modern theology does not deal with the
God of the Scriptures, as the God of the Bible, the true and living God
who is unapproachable by those defiled by sin. Sin renders individuals
unacceptable in the holy presence of God. Before coming into the presence
of God you need to be cleansed from sin or whatever defiles you.
- Sin
is totally incompatible with the awesome holiness of God. The prophet
Habakkuk makes this point when he says, ‘You are of purer eyes than to behold evil, and
cannot look on wickedness' (Habakkuk 1:13). Talking about
God's holiness and man's sinfulness the Lord tells Moses, ‘you cannot see My face; for no man
shall see Me, and live' (Exodus 33:20) Listen to Hebrews 12:28-29, ‘Therefore, since we are receiving a
kingdom which cannot be shaken, let us have grace, by which we may serve God
acceptably with reverence and godly fear. For our God is a consuming fire.' If a defiled sinner offered
service to God that was sinful it was consumed by the holiness of God as a
fire consumes a tinder dry bush. Only that which is pure or clean is
acceptable in the eyes of God. The Old Testament strongly emphasised
the need for sinners to be pure/clean.
The Old Testament prescribed many cleansing ceremonies and rituals which
involved washing and offering sacrifices for sin. In Leviticus 16 we have
the ceremony prescribed for the Day of Atonement. Atonement was made for
sin in order to cleanse the children of Israel. Listen to Leviticus
16:19, ‘Then he(High Priest)
shall sprinkle some of the blood on it with his finger seven times,
cleanse it, and consecrate it from the uncleanness of the children of Israel. And verse 30, ‘For on that day the priest shall make atonement for
you, to cleanse you, that you may be clean from all your sins before the Lord.' The God of the Bible demands that those who worship in his
presence be cleansed from their sin.
- When
we think of sin, we tend to think only of things we actually do, we do not
always see ourselves as being totally corrupted by sin and in need of
cleansing. In Numbers 19:11-16 Moses makes it clear that anyone who
touched a dead person's body was considered unclean. If someone who was
sharing your home (tent) died, then your home and everyone living in your
home was considered unclean. In Leviticus 12 we are told that
when a woman gave birth to a baby she was unclean for 7 or 14 days
depending on whether or not it was a boy or a girl. Leviticus 13 & 14
tells us that leprosy and various skin diseases made you unclean. Leviticus
15 reveals that bodily discharges and emissions from men and women
made them unclean. Leviticus 11 gives us a list of
animals and foods that were considered clean and unclean, if you ate an
unclean animal you were rendered unclean. Living as fallen creatures in a
fallen world makes us unclean simply by partaking in the ordinary things
of human experience - birth, death, sex, illness, and eating. It was this
concept of being unclean that made Isaiah declare, ‘But we are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have
taken us away'
(Isaiah 64:6). I am not unclean because of what I do, or
say, think or love, but because I am totally corrupted by sin. Sin has
made me, in my very inner being, my heart, mind, and will sinful and
defiled. Every part of me is full of
sin and makes me unclean. I need to be cleansed if I am to be
acceptable to God. The ceremonies and rituals taught this truth
symbolically over and over again. The need to be clean and not become
defiled formed a very real part of everyday life for God's people living
under the Old Covenant ceremonial law. God's holiness has not changed, nor
have men and women become less sinful, therefore the need to be cleansed
remains.
- The
believers in Crete had been taught by the
Apostle Paul and those with him that Christians are permanently washed clean
by the blood of the Lord Jesus Christ, therefore the ceremonial
washing and sacrifices for cleansing are no longer required. Listen to Hebrews
9:11-14 making this point; ‘But
Christ came as High Priest
of the good things to come, with the greater and more
perfect tabernacle not made with hands, that is, not of this creation. Not
with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained
eternal redemption. For if the blood of
bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for
the purifying of the flesh, how much more shall the blood
of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your
conscience from dead works to serve the living God?' You are totally clean if you
have been washed by the blood of Jesus, once washed by the blood of Jesus
you never need to be cleansed again. Your
life is hidden in Christ, his blood and righteousness constantly keeps
you in the state of being clean. God the Judge has on the basis of the
substitutionary work of Jesus declared believers not guilty of sin;
therefore they are fully and totally acceptable to God. Believers trust
Christ to make them clean and to make their service acceptable in God's
sight. Christ Jesus has done what the ceremonial laws and rituals could
never do; he has fully and permanently dealt with the sin and uncleanness
of his people. He has redeemed them, atoned for their sin, clothed them in
his righteousness and fully reconciled them to God. We rely on Christ and
trust him alone to cleanse us forever. Because the Scriptures tell us this
we are secure and assured by the work of Christ that we, who are
believers, and who trust and depend on the Saviour will never be defiled.
- As
a Christian on the basis of the Scripture you can say, ‘I have been washed by the blood of the
Lamb of God therefore I am and always will be clean, therefore I am
accepted by God.' This you know is the biblical truth and you trust
what God has said in his word. Paul in Titus 3:4-5 says,
But when the kindness and
the love of God our Saviour toward man appeared, not by works of
righteousness which we have done, but according to His mercy He saved us,
through the washing of regeneration and renewing of the Holy
Spirit. The
Holy Spirit in his mighty work of regeneration washes us in Christ's blood
and renews us for eternity. While this is without a doubt Gospel truth,
there are times when you are strongly tempted to doubt it and not believe
it. This temptation comes in differing degrees of strength every time you
fall into sin. The question you ask yourself is - How can I be clean if I sin as much as I do? Believers in Crete faced this same temptation and asked the same
question. In opposition to sound doctrine that centres on the glorious
work of Christ came two false teachings.
- Can I be clean if I sin as
much as I do? No,
answered the false teaching, you are defiled every time you sin and need
to undergo the cleansing ceremonies and keep the laws concerning clean
food and holy days. If you are defiled you need to cleanse yourself by
performing these rituals. Christ's work gave you a new start, but you
need to keep on cleansing yourself as you walk through life to be with
the Lord. This system allowed you to sin and then to cleanse yourself.
Slowly the attitude of ‘So long as
I have completed the required ceremony I am free to do as I please' developed.
Trust in Christ's work is replaced with trust in the ceremonies and
rituals. It is not very difficult to imagine why this system would be
very attractive to those whose culture promoted a self-centred decadent
life of pleasure. No change in life-style was needed if you could find
the time to go through the cleansing rituals. This false teaching was
very influential in Crete and the rest of the Roman
Empire. In many ways the Roman Catholic Church follows this
system and many Catholics have the attitude ‘I can do as I please, as long as I go to confession and receive
mass every week.' This teaching disparages the finished work of Jesus
Christ and declares that it did not accomplish the salvation of his
people. Jesus' work in this system is seen to be inadequate, insufficient
and ineffective. You need Jesus, but you also need the cleansing only the
church can give. In this system the focus falls more on what the rituals
accomplish than on what Christ Jesus' atoning work accomplished once for
all.
- Can I be clean if I sin as
much as I do?
‘Yes,' answered the false
teaching, ‘sin is no longer
important if Christ Jesus has saved your soul.' Sin only involves
your body and its desires. All matter is evil; your body is matter and
must therefore be destroyed because it is evil. God is only concerned
about your spiritual being, and Jesus has saved your soul. This false
teaching came from Jews who promoted the ideas of Gnosticism which saw
spiritual things as pure and good and all forms of matter as evil. What
you did in the body was irrelevant if your soul was saved. This teaching
not only contradicts the need for Jesus to become a man and take on a
material human body in order to save the elect, it also makes nonsense of
Christ's own resurrection and the resurrection of the dead on the day of
judgement.
- What
is the Biblical answer to the question, ‘How can I be clean if I sin as much as I do?' When Paul
writes to the churches he addresses members as saints. The word saints literally
means holy ones. Every believer is called a saint because they are in Christ. Believers are not called saints because they are sin free, but because they are in
Christ. They are hidden
or covered by his blood and righteousness, so in God's sight they are
always pure/clean, their sin
past, present and future has been fully and completely atoned for. When
you are born from above your new
status is in Christ, always clean and always acceptable to God.
Nothing but the work of Christ can take away your defilement and make you
clean. Human works contaminated by sin can never, never cleanse you from
any sin. If you are not cleansed by Christ Jesus you will always be
defiled. Does this mean that the sins of Christians do no matter? Not at
all! Your sins do matter and greatly affect your spiritual health. Your
sins matter to Christ for he died to set you free from sin's dominion and
condemnation. Your sins matter to your Heavenly Father and he will
lovingly chastise those he loves. Believers are sons of God and therefore
obligated to honour their heavenly Father by the way they live. Listen to Romans
8:12-16, Therefore,
brethren, we are debtors-not to the flesh, to live according to the flesh.
For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit
of God, these are sons of God. For you did not receive the spirit of
bondage again to fear, but you received the Spirit of
adoption by whom we cry out, "Abba, Father." The Spirit Himself bears witness with our spirit that
we are children of God.' As a Christian you are no longer obligated to live
according to the flesh, you are a debtor to Christ therefore obligated to
put to death the sinful desires and lusts of the body by the power of the
Holy Spirit. Your sins matter to the Holy Spirit and he is grieved by
them.
- Christians
are pure because Christ's blood and righteousness makes them pure;
therefore they have no need of any ceremonial cleansing. Believers are
pure even if they touch a dead body, give birth, get a skin rash or
leprosy, eat pork or snake, and do not keep the festivals given in the Old
Testament. Defilement does not come from these common things of daily
life, but from within from having a sinful nature. Jesus makes this point
in Mark 7, listen to his concluding remark in verses
18-23. ‘So He said to them,
"Are you thus without understanding also? Do you not perceive that
whatever enters a man from outside cannot defile him, because it does not
enter his heart but his stomach, and is eliminated, thus purifying all foods?" And He said,
"What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil
thoughts, adulteries, fornications, murders, thefts, covetousness,
wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from
within and defile a man."' When you are born again you receive a new heart, a heart that
longs to be pure and like the Saviour. Because the heart is clean and sin
dealt with, the believer is always pure and therefore has right of access
to the God of all grace.
- Paul
goes on to describe the defiled saying, ‘...to those who are defiled and unbelieving nothing is pure; but
even their mind and conscience are defiled. They profess to know God, but
in works they deny Him, being abominable, disobedient, and disqualified
for every good work.' What Paul says is exactly what Jesus says in Mark 7:18-23, sins
corruption has perverted every faculty. Those who are defiled Matthew
Henry says, ‘things lawful
and good they abuse and turn to sin; they suck poison out of that from
which others draw sweetness; their mind and conscience, those leading
faculties, being defiled, a taint is communicated to all they do. The sacrifice of the wicked is an
abomination to the Lord, Proverbs. 15:8.' How can you tell the
difference between those who are pure and those who are defiled? Listen to
how Paul tells Titus to identify the defiled, ‘They profess that they
know God; but in works they deny him.' Jesus in Matthew 7:15-20
gives exactly the same test, ‘Beware
of false prophets, who come to you in sheep's clothing, but inwardly they
are ravenous wolves. You will know them by their fruits. Do men gather
grapes from thorn bushes or figs from thistles? Even so, every good tree
bears good fruit, but a bad tree bears bad fruit. A good tree
cannot bear bad fruit, nor can
a bad tree bear good fruit. Every tree that does not bear good fruit is cut down
and thrown into the fire. Therefore by their fruits you will know them.' In the opening verse of the
epistle to Titus, Paul stated that truth always promotes godliness. This
test means that those who teach the truth, must show the fruits of
godliness in their own lives. Any teacher whose life reveals that he has
no real concern about overcoming sin and drawing near to God contradicts
the God of the Bible. If you keep company with God, his influence reflects
itself in the way you live. This test of godly fruitfulness is not only
applicable to false teachers; it is also applicable to every Christian.
Your new life in Christ must show positive fruits of godliness, if it does
not you need to seriously examine your heart.
Conclusion.
If you are a Christian you are clean because you have been
washed in the blood of Jesus and clothed in his righteousness, you have
received a new heart which desires to be godly. If you are defiled you are
under condemnation and will suffer eternal damnation if you are not made clean
by the Saviour. You need to seek the cleansing of the Saviour's blood.